Perhaps I do have too high of a standard for myself. But you
know, there’s some saying that’s like, “shoot for the moon, even if you miss,
you’ll land amongst the stars.” Maybe it’s a paradox that I say, well I’ll set
my standards low for what I can ever actually accomplish in Benin, but set the
standards uber-high for myself. I know some of you out there are impressed by
what I’m doing, but my parents have always insisted that I hold my standards to
myself, and not anyone else. For example, my parents always said that if I got
a low grade in a class, it was perfectly fine, as long as I can say that I
tried hard. On the other hand, I was never allowed to make the excuse that
someone else had done worse than me, therefore making my low grade acceptable.
That’s what I want here. I want to give it my best effort, but the final impact
isn’t as important. As long as I did my absolute best and at least impact some
people. I want to care about people here, and I want to work every day to going
out and meeting people and doing a good job.
I successfully started the second Village Savings and Loan
group. As in we actually started collecting money and appointed a provisionary
secretary and treasurer while we take the time to write out the by-laws. At
this point, I have said that anyone can leave for any reason without any
consequences. But once we finish the by-laws, and everyone agrees to them, then
there would be a penalty for anyone who wanted to quit for no good reason. I
have also introduced the concept of rain dates, so we can still have a meeting
the next day if it rains. As well as a phone tree, so the whole group can be
informed and ready. Both of these ideas were somewhat revolutionary. But I hope
they will make a big difference.
Furthermore, I think I’ve gotten more of a focus on what I
want to do for the next year. I’m finding that one of the greatest barriers to
economic development is that almost NOTHING is actually produced in Benin. All
Benin is good for is raw materials, if that. For example, right now, I see so
many Shea nuts. The only shea butter that is made is really non-quality butter
used for cooking. There are very few companies in all of Benin that make Shea
Butter to be sold on a wider market. The same is true for cotton. A few months
ago, the roads from Kérou were littered with cotton trucks, so much would fly
off the back of them that women would go to the sides of the road and collect
the wayward cotton and re-sell it. But no factories in Benin even to make
t-shirts. Or take mangoes. The past two months, there were so many mangoes that
I couldn’t walk 10 paces without tripping on one. Many of them even went rotten
before they could possibly be eaten. But no production. If someone could do
something with them, like Mango Wine (btw, did you know you can make MANGO
WINE??? I would buy that every day, no joke), that would be something that
could help the country. If there could actually be factories, Benin could
develop so well, but no, everything gets shipped overseas for the factories.
Cashews even get shipped to other countries for processing, then return to
Benin at ridiculously high prices. And we supposedly have the best Cashews in
the world.
Anyway, that’s what I’ve found as a really cool business
opportunity. I’ll spend the next year working with local production—I’ve
already got in touch with the guy who is in charge of the Shea nuts
gathering/selling in Kérou. Then the year after that, the goal would be to work
with a group in Cotonou, and learn more about actual production at a national level
and exporting, etc. Maybe after
Peace Corps I could then start up some sort of great international business or
something. With MANGO WINE. Or something. I just want to learn more about the
realities of exporting items and selling them abroad. If it can even be
profitable, etc. I haven’t gotten the placement yet, but I have a whole year to
figure it all out. I’ve already talked to Yves, my boss in Peace Corps, about
this possibility, and together we’re searching for a good placement. I’m really
excited about this, but I’m still keeping other career options open. I still
have quite a while before I have to completely decide.
In the mean time, I’ve been talking to Hubert about setting
up an irrigation system in Fétékou. He had talked about building a well or
something. But I pointed out that many of the women in this group are quite
old, and have complained to me in the past that it is very hard to carry water
on their heads, even if it’s somewhat close. The advantage of the garden is
that there is a water tower nearby, and the pipe leading to the village
actually passes right by the garden. So I am looking into the possibility of
creating some sort of hose-irrigation system which would be used during the dry
season. During the wet season, the women could use this site at no cost, since
the rains would be watering everything as they do now. But during the dry
season, women could choose to use this site and have the watering be much less
labor-intensive—but have to pay for a plot. Or they could choose to go the old
site, which would be free, with the water right there. But they would have to
carry the water all the time, and would be taking the risk of flooding. But at
least that way even the poorer women would still have the opportunity to
garden. Plus it might even free up larger and more desirable plots in the old
site, as some women move to the new one.
The first step, though, is to talk to the person at the
Mayor’s Office to confirm that the water tower could actually supply the water
necessary for the garden, and still continue to supply the town. Then we have
to figure out exactly what we would need, and how this whole system will work.
I’m really excited to start, however, and see how it goes.
Another project I will be working towards is with Constant.
He wants to have a handball tournament with girls and boys at the local
schools. Then the winning teams would receive school supplies. He already did
this with Thomas, so it should be relatively easy for me. And it’s something
that Constant is really excited about. Plus it will give me a chance to start
working more with kids. Plus, when school starts in October, I want to actually
start the business club that I was supposed to be doing. I randomly met an
economics professor at the high school at the bar, and he seemed really
interested in helping me.
So a lot of stuff looking up. Of course, I’m never sure if
it will all work out. I’ve had so many plans over the past year, and a lot of
times they just don’t pan out. But at least one or two things have to work,
right?
I am still very stressed about how Hubert is always trying
to get rid of Pierre. However, I talked to my boss in PC, Yves, who is awesome.
He really understands volunteers and their needs, and stands up for us. He
realizes how important Pierre is to my work, and the volunteer that might
replace Anna. So he has promised to talk to Hubert about keeping Pierre.
Although at this point, Pierre might just be better off moving on with his
life. I just feel bad for the next person that Hubert will sucker in.
I also took a little break from Kérou, and came down to
Cotonou for some fun. I had a fun weekend going out with Maria and some other
volunteers. Plus we went to the beach a few times, which was really relaxing
and awesome. It was exactly the break I needed, plus I got to talk to Yves
about projects and other things. I did discover that I may have torn a ligament
in my hand (I SWEAR I COULDN’T MAKE THIS STUFF UP IF I TRIED), so I’m in
Cotonou now getting physical therapy to try to get back movement and strength.
Sigh. I wonder what’s it’s like to be healthy the majority of the time…
| At the Beach with Friends |
Thoughts on America
And even though I’m in Africa, I still keep up on American
news. Especially when I’m in Cotonou and don’t have a lot of better things to
do with my time. What has been on my mind—and many others—has been the George
Zimmermann trial and verdict. Over a year ago Trayvon Martin was stalked and
killed for no other reason than being black and suspicious. And now his killer
has gone free. I saw a picture of Trayvon’s dead body, lying on the grass, his
eyes open and lifeless and I cried. But, as another person mentioned, at least
my white privilege means that I am simply reading things of Facebook, looking
at articles and pictures, but I am not being forced to return to my home, long
bereft of my dead son, and feeling the weight of never being able to get him
justice.
But you know, one day, that could be me. One day I could
stand on a podium and say, “If I had a son, he’d look like Trayvon,” because
let’s face it, I have dated almost all black guys, with one Asian and a few
Hispanics thrown in (technically I could say that would lend to having a son
that looked like George Zimmermann. But if my son were ever such a racist
prick, I would have already disowned him). Maybe one day I can say that my son
would—or does—look like Amadou Diallo, Travares McGill, Oscar Grant (and SO
MANY others) or perhaps my fiancée could look like Sean Bell (shot the night
before his wedding). And if you don’t know any of those names LOOK THEM UP.
According to the laws, I guess Zimmermann should walk free.
And I value a justice system where, if I am charged with any crime, the
prosecution must prove my guilty beyond a reasonable doubt.
But what kind of country do we live in that it is legal to
think that just because someone happens to be a young, black male, that he may
be stalked by a non-police (or in many other cases actual police), then when
they turn around to confront this possibly psychotic stalker, shot dead. How
can anyone look at the situation—the situation that Zimmermann got out of his
car—and not find him culpable? It sickens me that this is possible and correct
under the law.
But beyond that, I am sickened by our entire country and our
way of dealing with race. Paula Dean says something racist, but it’s not
shocking because she’s southern and old. THIS IS WRONG. Stop it, you
northerners, feeling all high and mighty. Stop it you liberals, feeling
justified by your “black friend” that may or may not actually exist (and YES, I
am both Northern and Liberal). People in the North can be hella racist, and
just because you once talked to a black person and don’t actually refer to
people as “black”, but rather “African American” doesn’t make you less of a
racist.
Let’s have a real conversation about race, nationally. Let’s
talk about black people that are black, white people that are white, brown
people that are brown, red, yellow, (okay, for some reason the last ones are
slightly more offensive, but the team the Redskins is okay?) blue, purple,
green, orange, pink, aqua… you get my point. (And along the way, also talk
about mixed children, because apparently people go crazy when they see a
half-black/white child in a Cheerios commercial.) The point is that there is
still racism. History and subconscious feelings don’t go away just because you
want them to. And it’s really, really bad that we don’t have a justice system
that will address this. Our justice system insists on being “colorblind” so
much, that it actually refuses to listen to claims of racial profiling. Even if
you present in a case studies that show that statistically black people are
arrested at a higher rate, prosecuted for crimes more intensely (in terms of
prosecutorial discretion for similar crimes), given longer sentences, and so
on, this can’t be shown in court, because it’s not proven that there was racial
profiling for THIS PARTICULAR CASE/person, it is therefore invalid.
You should read a book called “The New Jim Crow: Mass
Incarceration in the Age of Colorblindness.” I know some people might jump
back, because it is quite an intense name, and quite an intense idea. But in
it, Michelle Alexander lays out a thoroughly convincing case, with a plethora
of statistics and facts (you know, those pesky things). It lays out how the War
On Drugs has become—and this is not a conspiracy theory, but simply the way
things have evolved due to lingering racial prejudices—a systematic way to
imprison predominantly black males, and force them to a status of second-class
citizenship for a very long time. They are second-class citizens because drug
laws force those convicted to never be allowed to have things like food stamps,
public housing, pell grants for college, and furthermore, are forced to put
this on every job application, meaning there chances of actually getting a job
and reintegrating back into society are very slim. They are legally
discriminated against for the rest of their lives.
And I know there are plenty of people out there that will
say, “Just say no [to drugs]” to these black people. But the reality is that
people of every race USE AND SELL drugs at about the same rate, and young white
people actually use drugs at higher rates than pretty much everyone else. Yet
black people account for a significantly higher rate of those actually
arrested, prosecuted, and imprisoned for such crimes. In fact, the United
States imprisons black men at a higher rate than SOUTH AFRICA UNDER APARTHEID
did (just let that one sink in). So the real issue is here, is that police and
prosecutors can make choice about who to target and prosecute, and they
overwhelming choose black men. (With a few white people thrown in to “legitimize”
the system as non-racist)
Because society tells them these are the real criminals.
When white people smoke marijuana, they’re just relaxing, spreading world
peace. But when it’s black people do it, they’re criminals. Ask any person in
America to draw a picture of a drug dealer. Most likely the person they draw
will be black.
Michelle Alexander’s sums this up: “When black youth find it
difficult or impossible to live up to these
standards— or when they fail, stumble, and make mistakes, as all humans do— shame and blame is heaped upon them. If only they had made different choices, they’re told sternly, they wouldn’t be sitting in a jail cell; they’d be graduating from college. Never mind that white children on the other side of town who made precisely the same choices— often for less compelling reasons— are in fact going to college.”
standards— or when they fail, stumble, and make mistakes, as all humans do— shame and blame is heaped upon them. If only they had made different choices, they’re told sternly, they wouldn’t be sitting in a jail cell; they’d be graduating from college. Never mind that white children on the other side of town who made precisely the same choices— often for less compelling reasons— are in fact going to college.”
And this is what needs to stop. We first of all need to
break out of prejudices. It’s not that we need to stop seeing color. But is it
impossible to see color and yet love the people of a different culture? I love
different cultures. I love fried green tomatoes, quiche, tikka masala,
fried tostones, kebabs, plus many other items from cuisines across the world,
and I love my aunt’s sweet tea. I love different values that people in
different parts of the world have. I love that people here in Benin will invite
me as I walk down the street to come eat with them. I love my own culture too,
that people value my time enough to call me if they’re running late. I don’t
love everything about every culture, and not everything about my own culture
and history. But that doesn’t mean we can’t reach out. To grow and evolve
together, while maintaining our own unique identities. To know that NOT
EVERYONE HAS THE SAME EXPERIENCE. Maybe you or your parents worked hard and
they made it. Maybe that drop-out black kid’s parents’ worked just as hard and
didn’t make it, because life isn’t fair, and also because our nation still has
many racial prejudices it hasn’t dealt with.
Because in the end, even if one day I do marry a white man,
and we have white babies, IT DOESN’T FUCKING MATTER. Because I will still care
about people that are oppressed, harassed, treated as second-class citizens,
and occasionally gunned down. Whether or not they look like me or my offspring,
I want to still care. I don’t want to live in a society that continues to
ignore racism because it’s unpleasant, or doesn’t coincide with the nation we
want it to be. I want there to be a nation where criminals are criminals,
period, and race doesn’t change anything. And I certainly don’t want to live in
a nation where a murderer walks free just because his victim’s race made him
less valuable.
Because that was a lot of the arguments that were trotted
out on the internet. That suddenly, when Trayvon had a little bit of marijuana
in his system, was once suspended, suddenly he deserved it. As one article
points out: “Whether or not Martin was a good kid or a bad kid, an angel or a
thug, a normal teenager or a dangerous deviant, he had every right to walk in
the streets of his soon-to-be-stepmother's neighborhood without fear of being
shot. A criminal record, a manner of dress, a height: none of these make the
shooting of an unarmed, law-abiding teenager justified. And yet here we are,
forced to defend Martin's honor, as though if he had been a gangster there'd be
nothing to say. As though the minute a black man is anything but a choir boy
it's okay to shoot him in the street.” (http://gawker.com/5896490/your-guide-to-the-idiotic-racist-backlash-against-trayvon-martin)
So let’s try to shake this image. Let’s not cross the street in fear when you see a black man coming your way. Let’s extend love across racial lines,
across neighborhoods, and begin to truly care. Begin to understand the
realities that exist for other people that don’t exist perhaps in your own
life. Try to walk a mile in people’s shoes. Or at least read about it. And
CARE. And do something, even something small, in your own life.
